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Content Warning: The source material and this section of the guide include references to sexual content and a possible joke about rape.
The Leopard begins in Sicily in May 1860. The Salina family is part of the Sicilian aristocracy at a time of great social upheaval. The story begins as the Salina family ends the recitation of the Rosary and prepares for the rest of their day. The drawing room is decorated in lavish style, with murals and paintings in which ancient gods and deities hold up “the blue armorial shield of the Leopard” (2), the family sigil. Princess Maria Stella ushers the children from the room as Prince Fabrizio, the tall, powerful patriarch of the family, towers above them. Prince Fabrizio has German parentage, giving him a fair complexion that stands out in Sicily. His German ancestry also influences his stern, “authoritarian temperament” (3) and morality, as well as his tendency toward abstraction and intellectualism. The people and culture of Palermo, the capital of Sicily, have softened these tendencies within the Prince, but he continues to appear arrogant and contemptuous of his more pragmatic and practical family. Fabrizio is fond of astronomy and is almost sure that the stars follow a pattern he has calculated.
Prince Fabrizio’s personality is divided between his mother’s intellect and pride and his father’s irresponsibility and sensuality. This blend of personalities has left him discontented, particularly as he has overseen the “ruin of his own class” (4) and his family status. Nevertheless, he feels powerless to halt this decline.
Fabrizio follows his beloved dog, an excitable Great Dane named Bendicò, into the aromatic, putrid, almost-dreamlike garden. The setting reminds him of an incident a month earlier. A soldier had been fighting against the rebels and, having received a wound, crawled into the garden. The face of the dead soldier in the garden still haunts Prince Fabrizio, as though the dead man is asking Fabrizio the reason for his death. The Prince has no answer.
Fabrizio thinks of his outspoken brother-in-law Màlvica, who would argue that the soldier died in the name of the King. Màlvica would claim that the King represents the “order, continuity, decency, honor” (6), and everything else of the old ways, including the Church. In effect, the King represents everything that the modern “Sect” (6) wants to overthrow. Prince Fabrizio is moved by this idealism but feels that Màlvica is missing something. In recent decades, the Kings have disgraced the monarchy. In turn, he has begun to question the monarchy itself.
Prince Fabrizio meets often with King Ferdinand II, the King of Sicily. During one recent meeting at Caserta, King Ferdinand was perched behind a stack of official documents. He chatted to Fabrizio about family and science, then about the Viceroy of Sicily and the people’s mood. Fabrizio had heard little positive about the Viceroy from either liberals or the royalists, so he gave only a vague answer. During another meeting, King Ferdinand was more confrontational. He scolded Fabrizio for failing to keep control of Fabrizio’s nephew, the impulsive Prince Tancredi Falconeri. The King demanded that Fabrizio keep Tancredi in check. Fabrizio knows that the monarchy is stuck in a seemingly fatal decline. Should Italy be unified and the Piedmont family seize power in Sicily, nothing much might change other than the dialect of Italian. As such, Fabrizio is not sure what to do. He is unsure about who to support during this time of upheaval. All he knows is that the “status quo” (10) will almost certainly cause more bloodshed.
In the evening, the household gathers for a dinner. The household is made up of 14 people and includes the children as well as their tutors and governesses. The dinner itself is aristocratic and lavish, but shabbier and less formal then it once might have been. Prince Fabrizio serves soup to the family; the hand holding the ladle quivers with “great though still controlled anger” (11), directed at the late arrival of Francesco Paolo, the Prince’s 16-year-old son. Prince Fabrizio quietly seethes throughout the meal. When Princess Maria touches his hand affectionately, Fabrizio feels a sudden rush of desire. In doing so, however, he is struck by a mental image of Mariannina, a sex worker in the town, whom he visits frequently. Fabrizio calls for his carriage to be prepared. With tears in her eyes, Maria asks Fabrizio not to go to Palermo due to the violence outside. Annoyed, he refuses to listen to her. He rides in his carriage with Father Pirrone, the priest, as the sound of Maria’s shrieks echo outside, caused by “one of her fits of hysteria” (12).
Fabrizio arrives in Palermo. He passes the villa of the Falconeri family, now inherited by Tancredi, the son of Fabrizio’s sister. Before he died, Tancredi’s father wasted the family fortune. Fabrizio took care of Tancredi, making Tancredi his ward. He is fond of his 21-year-old nephew, who has a thoughtful demeanor but also a fondness for the good times. Privately, Fabrizio wishes that Tancredi were his heir, rather than Paolo. Fabrizio does not approve of Paolo’s only love: horses. However, he also does not approve of Tancredi’s politics, as Tancredi has recently shown sympathy to the Sect and to the rebels, led by Garibaldi. Fabrizio has already intervened several times to protect Tancredi from the authorities. He refuses to blame Tancredi; instead, he blames the “bad times” (13).
Entering Palermo, Father Pirrone points to a rebel campfire on the distant mountainside. In the cities, they pass the monasteries and convents. Palermo seems almost gloomy in the night. They pass patrolling soldiers and Father Pirrone is taken to the house of the Jesuits, while Prince Fabrizio proceeds to his palace in the city. On foot, he walks to the neighborhood of Palermo, which is famed for its brothels. Tomorrow, he knows, he will need to make a confession to Father Pirrone. If he does not satisfy his lust, he tells himself, then he will commit even worse sins. He blames his wife for her religious devotion; she no longer provides him with sexual satisfaction, so he must visit sex workers. Fabrizio thinks that his wife is the real sinner. In all their years of marriage, he notes, he has never “seen her navel” (16).
Two hours pass. Prince Fabrizio collects Father Pirrone and leaves the city. Pirrone shares a rumor: Garibaldi’s Piedmontese army will invade soon. Father Pirrone is concerned. Though Fabrizio feels satisfied after his visit to Mariannina, he also feels somewhat disgusted at what he has done. When they reach the palace, Maria is asleep. The sight of her touches Fabrizio. He wakes her up, and they have sex.
The following day, Tancredi visits. Tancredi says that he wants to join the rebels who are camped on the mountainside. Fabrizio is struck again by the image of the dead soldier as Tancredi explains that now is the time for action. If things are to remain the same, he says, then things must also change. Fabrizio is moved by his nephew’s argument, thinking of Tancredi as his “real son” (19). He gives his nephew money.
Later, Fabrizio enters his lavish office, decorated with paintings of the family estates. The paintings reveal the “wealth of centuries” (21) but hide the declining reality of these estates. Setting aside the uninteresting heaps of important paperwork, Fabrizio opens his astronomy journal. His reading is interrupted by Don Ciccio Ferrara, his accountant and a known liberal. As they speak, Don Ciccio optimistically mentions the possibility of revolution and the unification of Italy. To Fabrizio, Don Ciccio represents the rising class and their “deluded and rapacious” (22) way of thinking. He believes that his accountant is a fool to believe that revolution will lead to the birth of a new Sicily.
Later, Prince Fabrizio is visited by his agent, Russo. Like Don Ciccio, Russo represents the ascendant Sicilian bourgeoisie to Fabrizio. Like Don Ciccio, Russo is optimistic about the idea of revolution. Russo says that there may not even be violence and that good times are certain for “poor folk” (24) like him. Russo is not as poor as he suggests, Fabrizio knows, as he is on the cusp of buying an estate of his own. Privately, Prince Fabrizio believes that the “petty little local Liberals” (25) are purely self-interested. After the morning’s conversations, Prince Fabrizio is increasingly sure that any revolution will bring only a veneer of change. Men like Russo and Don Ciccio simply wish to replace the current rulers with themselves while keeping everything else the same.
Walking in the garden with Bendicò, Prince Fabrizio wonders about the future of the monarchy. Other countries, such as France, are seemingly doing well with their “illegitimate” (26) rulers. He turns to astronomy as a welcome distraction, finding Father Pirrone in the observatory. Pirrone expects Fabrizio to make a confession, but Fabrizio says that the priest already knows what he did the previous night. Fabrizio surveys the Sicilian countryside, wondering aloud whether Victor Emmanuele could change Sicily’s magic. Pirrone believes that the local gentry will reach a compromise with the Masons and the liberals; the Church property will be seized and redistributed among them. Poor people who depend on the Church will be left destitute. Fabrizio notes that the gentry differs from the Church because they were not promised “immortality” (29) in heaven. As such, they will extend their mortal lives in any way they can. Relieved that he has not angered the Prince, Pirrone reminds Fabrizio to make confession. Together, they work on astronomy charts, and Fabrizio is content, feeling more connected to reality than usual in these “moments of abstraction” (30).
By lunchtime, everyone seems more relaxed except for Concetta, Fabrizio’s second oldest daughter. She is worried that Tancredi is missing. Fabrizio realizes that she is in love with her cousin Tancredi. Later, Fabrizio finds Paolo waiting in his study. Paolo voices his disapproval of Tancredi’s politics, but Fabrizio senses that Paolo is motivated by jealousy. Tancredi is fighting for the future of the family, he tells Paolo, so Paolo should return to the stables with his horses. He sends Paolo away and enjoys a nap. When he wakes up, there is a note from Màlvica beside a newspaper: The Piedmontese invasion has begun, led by Giuseppe Garibaldi. Màlvica and his family are leaving Sicily, which makes Fabrizio think that his brother is a panicky fool. Summoning his family, he leads them in the recitation of the Rosary.
When August arrives, a caravan passes along the dusty roads as people watch from their windows. After a long day of traveling in the heat, the Salina family is near their destination. Exiting their carriages for a momentary refreshment, they take water from the wells and prepare for lunch. Prince Fabrizio is excited that they are near Donnafugata, one of his favorite places. Tancredi is traveling with the family. He now wears an eyepatch after he was wounded “in the fighting in Palermo” (36).
After lunch, the family resumes their journey. The three summer months that the family typically spends at Donnafugata are always pleasant, but particularly so when Palermo is gripped by “nauseating” (37) nationalistic fervor with the arrival of Garibaldi. Such matters seem petty to Fabrizio. He still believes that nothing will truly change. The Piedmontese—the revolutionary forces also known as the Garibaldini—visited Palermo in June. Tancredi warned his uncle, allowing Fabrizio to take down a portrait of King Ferdinand before their arrival. Fabrizio found the soldiers’ respectful attitude reassuring. He invited them to dinner; the Piedmontese leader arranged for Father Pirrone to be exempted from the order expelling the Jesuit priests from the areas under Piedmontese control. The general also authorized the family’s summer trip, which began three days ago. The difficulty and boredom of the journey has reminded Fabrizio of his own middle age.
They arrive in the town of Donnafugata, where the townspeople gather to welcome them with “frenzied enthusiasm” (41). A band plays and the church bells ring. Everything seems very normal to Fabrizio. He is greeted by Don Calogero Sedàra, the new mayor of the town, who is wearing a tricolored sash. Don Ciccio Tumeo, an old friend of the Prince who plays organ in the church, greets Fabrizio with Teresina, Fabrizio’s favorite hunting dog. Fabrizio is in a good mood. The townspeople are not hostile, Fabrizio believes. He has treated them well by keeping rents low. Many people watch Tancredi, whose exploits are well known. Tancredi charms the townspeople with his charisma. The family goes to the cathedral for a Te Deum service, passing houses on which pro-Garibaldi slogans have been painted but that are now “fading away” (43).
Princess Maria invites the town leaders to dinner. The Mayor accepts and plans to bring his daughter, Angelica, though he makes excuses for his wife’s nonattendance. Leaving the town square, Fabrizio turns to the crowd and assures them that the family will greet them warmly after dinner. This remark leaves an impression on the crowd, as the Prince has never invited the people of the town to his house before. This is the beginning of the Prince’s “decline” (44) in terms of prestige.
The Salina family palace in Donnafugata has many buildings and three courtyards. The steward, Don Onofrio Rotolo, greets Fabrizio and his family. The estate is just as they left it, he assures them. Fabrizio tours the estate approvingly and compliments Don Onofrio, who is pleased by the praise. They drink tea as Don Onofrio explains what has happened recently, particularly the “rapid rise” (46) of the Mayor, Don Calogero. Land sales and grain profits have made Don Calogero nearly as rich as Prince Fabrizio. Since Don Calogero also supports the liberals, he is now a very influential figure in local politics. His family, Don Onofrio says, believes that they are now better than other people. Don Calogero’s daughter Angelica has returned from Florence, where she attended school. Her beauty and status add to the family’s sense of self-importance. Things may have changed in Donnafugata, the Prince says, but this is “the price to be paid” (47) so that things may stay the same.
Prince Fabrizio receives an urgent message: Father Pirrone needs to speak to him. Rushing to dress himself, Fabrizio is naked when the priest enters. Both men are embarrassed. As Fabrizio tries to maintain his dignity, he insists that the priest share his news. Father Pirrone reveals that Concetta has asked him to tell her father that she is “in love” (49). This makes Prince Fabrizio feels immediately very old, even if he is only 45. He knows instinctively that his daughter is in love with Tancredi. Such silliness threatens the tranquility of his beloved Donnafugata. Father Pirrone struggles to advise the Prince. As charming as Tancredi may be, the priest does not approve of Tancredi’s politics. Tancredi has yet to propose to Concetta. Fabrizio surprises himself by thinking of such a proposal as a possible “danger” (50). Not only does he love his nephew, but he is sure that Tancredi will be essential in the nobility’s efforts to reassert their power over the state in the future. Fabrizio cannot see his daughter in this vision of the future, not being able to conceive of her in a political environment. He will deal with the matter later, he says while dressing himself. Outside, a church bell tolls for the dead. Fabrizio envies the “lucky person” (52).
Afterward, Tancredi finds his uncle studying a sculpture in the garden. Fabrizio dismisses his nephew’s teasing and, together, they praise the peaches from the orchard. Tancredi uses the peaches to make a joke about illicit love, making Fabrizio uncomfortable. In the evening, Fabrizio’s son, the 16-year-old Francesco Paolo, enters the room in a rush to announce the arrival of Don Calogero. The Mayor is dressed in formal attire, he tells his father. This is uncommon for the people of Donnafugata, so it must signify something. When he spots the Mayor, however, Fabrizio is put at ease when he sees that the “disastrous” (56) suit does not fit well and that he is wearing ill-suited boots.
Five minutes after Don Calogero enters, his daughter Angelica makes a dramatic entrance. Her striking beauty and confidence turn the head of everyone present, many of whom remember her as an unkempt 13-year-old. Prince Fabrizio is attracted to Angelica and greets her warmly. Tancredi, by his side, is silently smitten with her. Dinner is served as an air of sensuality passes over the estate. Concetta alone does not feel it, as she can see that her beloved Tancredi has fallen for Angelica. He tries to offer his attention to Concetta and Angelica, but Concetta’s heart is breaking. She studies Angelica for any trace of her “difference in breeding” (60). Though Tancredi notes the same traces, he falls completely in love with Angelica.
When they are finished eating, Tancredi tells his story to Angelica. He describes how he fought in the battle of Palermo. For Tancredi, the battle was tremendous fun. One night in May, soldiers burst into a convent to gain access to the roof. The old nuns feared the young men, he jokes. He and his friend Tassoni made illicit jokes with them. Angelica laughs at the scandalous joke with its “hint of rape” (61). Encouraged, Tancredi makes a joke about her. Concetta is offended by the joke. Such stories should be told only in confession, she tells Tancredi with a tear in her eye.
At night, Prince Fabrizio stands in his bedroom, studying the stars. He wishes that he could devote his time to his intellectual pursuits. He would rather study the stars than worry about marriage dowries. The issues caused by the Mayor, Angelica, Tancredi, and Concetta have caused him stress, but he worries that worse things will soon arrive.
The Salina family has a “centuries-old tradition” (62): On their second day in Donnafugata, they visit the Convent of the Holy Spirit. There, they pray at the tomb of Blessed Corbèra, Prince Fabrizio’s ancestor and the founder of the convent. Fabrizio is the only man allowed to enter the convent; this privilege makes him proud, and he always looks forward to the tradition. As the family waits outside, however, Tancredi asks his uncle whether he might also enter. Per the rules, the Prince is allowed to bring someone else. Concetta makes a scathing joke about Tancredi breaking down the door to get at the nuns within. Blushing, Tancredi stays silent. He remains outside the convent. After, the family return to their estate. Fabrizio paces along a balcony, from which he spots Tancredi dressed in blue—his favorite color for “seduction” (66)—approaching the door of the Sedàras’ house. Behind him is a servant with a box of peaches.
Though The Leopard is a novel about the changing of the times, the story is predicated on a comment by Tancredi, delivered to his uncle as a way to reassure Fabrizio and to restore some confidence in the future of the family. Tancredi tells his uncle, “If we want things to stay as they are, things will have to change” (19). This paradoxical declaration becomes a thesis statement for the novel, encapsulating The Enduring Nature of Social Inequality. The first-person plural pronoun is significant: Though Tancredi is ostensibly fighting to overthrow the social order that has given Fabrizio his wealth and power, he speaks as though he and his uncle are on the same side and share the same goal. Change is inevitable, Tancredi suggests, but it can be managed in such a way that the privileges of men like Fabrizio remain largely intact. The nobility, facing apparent decline, must accept the necessity of some change in order to maintain the overall structure of society. Otherwise, by refusing any change at all, Fabrizio risks the collapse of the entire social structure. Tancredi’s philosophies, scattered throughout the novel, are almost always self-serving. He will advocate for nobles marrying people from the middle class, for example, because he wants to justify his own marriage to Angelica. He will want to marry Angelica not because of any egalitarian principle, but because her bourgeois family has money while his noble family has none. Nevertheless, Fabrizio dwells on Tancredi’s ideas of change, and this becomes a rubric through which he examines everything else in the novel. The rest of his life is spent evaluating the hollowness of ideology as it threatens to alter everything he knows. The idea is repeated like a mantra, and like a mantra, it comforts Fabrizio. It comforts Fabrizio not because Tancredi was right, but because Tancredi is eloquent in service of his own self-interest. This use of eloquence to justify self-interest becomes a secondary principle for Fabrizio’s reflections. Nothing will change, he comes to decide, because everyone is similarly self-interested. Like Tancredi, they will talk about the necessity of change while striving to put themselves first.
The contrast between Chapters 1 and 2 also illustrates the divide between rural and the urban communities in 19th-century Sicily. The opening chapter is heavy with threats. Talk of rebellions and uprisings dominates the conversations, while the trip into Palermo is backdropped by the twinkling lights of rebel fires on the mountainside, which function as a visual illustration of the proximity of revolution. Like the stars in the night, the Prince cannot ignore these rebel fires. The entire city, it seems, is swept up in revolutionary fever. In Chapter 2, the family takes their annual summer vacation to the rural community of Donnafugata. The mood is very different, in part because the revolution has already happened. Tancredi wears an eye patch as a visual indicator of the cost of the uprising. Like so much of the threat posed to the social order, however, the wound is superficial. Little has actually changed in Sicily. Whereas the rebel fires threatened great change in the urban spaces, the rural communities seem unchanged by the arrival of Garibaldi and his men. In fact, the family continues the same comforting pattern of behavior. They make the same visits, recite the same prayers, and follow the same traditions as ever before. They are welcomed by cheering crowds of locals, a public display of support for the older nobility that contrasts with the supposed threat of the rebels in urban spaces.
Yet the public display of support in Donnafugata belies the actual, hidden revolution that has taken place. The bold uprising led by Garibaldi is—like Tancredi’s battle scar—little more than superficial. The nobles can continue their favorite pastimes, even if they now need a permit to do so. Rather, the welcome of the crowds in Donnafugata is led by the newly elected Mayor. Don Calogero is the real threat to the status quo. He represents the rising middle class, the merchants who lack the etiquette and education of the old nobles like Prince Fabrizio, but whose newly made wealth makes them impossible to ignore. Men like Don Calogero are imposing themselves on Italian society, occupying real positions of power. Don Calogero is not just becoming richer than Prince Fabrizio; he occupies the highest position of political power in Fabrizio’s favorite place. His material wealth and his political power are much more than superficial. The old rituals and traditions may be maintained, but they now take place under the watchful gaze of the rising middle class. The actual contrast between rural and urban revolutions is that the rural revolution, with the rise of men like Don Calogero, is far more impactful than the superficial revolution of the city that leaves the nobility largely intact. This rural revolution signals the arrival of Class War as Cultural Transformation, as a newly influential bourgeoisie transforms the cultural signifiers that have long defined Sicilian life.
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